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October 31, 2006

Constitutional Popular Culture

I spend a lot of time in my constitutional law class discussing with my students how the predominant rule of Marbury v. Madison (that it is the Supreme Court who "says what the law [the Constitution] is" ) is not how things work in practice. Congress interprets the Constitution and implements that interpretation through, among other ways, its section 5 powers under the Fourteenth Amendment (see Katzenbach v. Morgan; cf. City of Boerne), to say nothing of its section 2 powers under the Thirteenth Amendment (see Jones v. Alfred Mayer).  The President interprets the Constitution and implements that interpretation through, among other ways, his "take care" powers (most obviously these days through the current executive's use of signing statements).  State elected officials also swear oaths to the Constitution, promising that their duties be discharged in conformance with that supreme document, which would presume thoughtful attention to what that document demands (what it means).

I would guess that many of us have not sworn oaths to uphold the Constitution, but that does not preclude us from interpreting it and making it meaningful in and through our daily lives. Indeed, as many constitutional law professors can probably verify, law students come to constitutional law class misbelieving the scope of their constitutional rights. What contributes to that misbelief?  So much of our every day life, our popular culture, advertising.  See this company, for example, whose advertisement I pondered on the way to work. Against a red, white and blue background, the ad copy read: "Divided We Stand, United We File." It had a picture of two wedding rings, one plain the other diamond-laden. And then it said underneath the rings and next to an image of the cracked liberty bell, "We, The People."  I had no idea what the ad was for -- gay marriage (was this about tax fraud, filing federal forms seperately and state forms jointly (at least here in Massachusetts)? A ballot initiative?  I got to thinking about all the ways these ubiquitous phrases could be meaningful. When I finally made my way to the front of the subway car, I saw it was a document filing service. What??

The language of our constitutional polity -- united and divided (federalism?), "we, the people," (democracy and individuality) -- circulates everywhere, consciously and unconsciously. Perhaps this is just too obvious for most readers, but as I slog through some difficult cases with my constitutional law students, I am reminded by them that this constitutional law stuff feels unfamiliar to them, strange, difficult -- at least the constitutional law stuff we talk about in class. The "We, the People" advertisement, well, they knew that one. That one was familiar.  And so I got to thinking more about how their misbelief (usually in the form of thinking we each have broader and more constitutional rights than we actually might) works to constitute a more generous (and perhaps more contentious) polity. For example, invoking the rhetoric of equality and privacy and individual freedom all in bald terms helps claims a stake in these concepts for the on-going vitality and deliberativeness of our society. Whether they are claimed correctly or not does not seem to be what matters. Indeed, contested claims -- more circulation and more varied interpretations of constitutional meaning -- may be what keeps us talking. At least such is the case in my constitutional law class.

October 17, 2006

So THAT'S why I haven't found time to blog in months. . .

From today's NY TImes:

While married mothers and married fathers were approaching “gender equality,” measured by total hours of work, the researchers found stark differences among women. These disparities suggest why working mothers often feel hurried and harried.

Over all, the researchers said, employed mothers have less free time and “far greater total workloads than stay-at-home mothers.” The workweek for an employed mother averages 71 hours, almost equally divided between paid and unpaid work, compared with a workweek averaging 52 hours for mothers who are not employed outside the home.

On average, the researchers said, employed mothers get somewhat less sleep and watch less television than mothers who are not employed, and they also spend less time with their husbands.

The article describes a new book, Changing Rhythms of Family Life, which sounds well worth reading.  In all that free time. . . .  yeah, right.

October 16, 2006

AALS Section on Law and Humanities

The AALS Section on Law and Humanities is in the midst of preparing its Fall AALS Law and Humanities Section Newsletter.  Kristin Brandser, Chair of the Section, is seeking information about any of the following to report in the newsletter: upcoming or recently held conference or symposia; call for papers/submissions; recent or forthcoming law and humanities publications; member activities; essay contests for students; job openings; other items of interest to the section membership. 

Please send information about any of the above to kristin.brandser@uc.edu by Wednesday, October 25, 2006.  The Chair thanks you.

October 08, 2006

Battle of Fundamentals

As a student of the visual, I could not help but be startled by this photograph on the front page of Sunday's Boston Globe. Bush_2 It reminds me of so many other incarnations of two-dimensional larger-than-life Leaders. Engrave his head in stone and he could be from the Soviet era rather than the 21st century digital revolution. Put his voice over a megaphone and blast him through the public squares, he could be from, well, just about any other fundamentalist or totalitarian regime that aches to get inside the head of the people, to control thought and action. That the caption of this photo is "Bush Brings Faith to Foreign Aid" only furthers the parallel. This is not an image of a leader who seeks to persuade through rational discourse or democratic dialogue. It is an image of a leader who lords over the crowd and says "follow me, because I say so." Like the discourse of religious fundamentalism, there is nothing about this image of the "leader of the free world" that implies "freedom."